Our complicated relationship with Sex and the City (part 1)
Are you a Carrie, a Miranda, a Samantha, or a Charlotte?聽
There鈥檚 a good chance you鈥檝e heard this question before or are at least familiar with it as shorthand for a person鈥檚 personality type. Indeed, HBO鈥檚 Sex and the City (SATC) has ascended to such a level of widespread recognition as to have attained one-name status: you have Elvis, Britney, Leo, and Kylie, and you have Carrie, Miranda, Samantha, and Charlotte.聽
The series, which follows four single women in their 30s as they navigate love and life in New York City premiered in 1998 to The show, said one critic, was 鈥渨earisome, whiny and annoying鈥, while another complained that Sarah Jessica Parker looked 鈥渓ike a walking flea market鈥 with her 鈥渟craggly hair and jutty jaw.鈥
And really, this early dismissal of a series which centred women鈥檚 experiences is no surprise. While shows about groups of women are fairly commonplace today (Broad City; Girls; Big Little Lies; Orange is the New Black), in 1998, this was largely unchartered territory. There were comedies about friends, most of them starring men (Seinfeld; Frasier; Friends; Cheers) and there were plenty of shows about family (The Fresh Prince of Bel Air; Roseanne; Family Matters; Married with Children; Everybody Loves Raymond). But for the most part, there was little to no representation of women in their 30s who weren鈥檛 housewives, mothers, or 鈥榦ne of the guys鈥. There were some exceptions, like Living Single, which followed six friends living in Brooklyn, and which a 2013 posits was 鈥渢he under-acknowledged blueprint鈥 for SATC, arguably overlooked for its focus on Black women.聽
However, not all of SATC鈥檚 criticisms are tied to misogynistic ideas. Many critics (including fans of the show) justifiably interrogate SATC鈥檚 deep-rooted flaws: its focus on white women (and men) at the expense of the representation of People of Colour and its whitewashing of 1990s/2000s New York in general), its heteronormative gaze, where queer characters and perspectives are always on the periphery, and the classism inherent to its focus on an overrepresented and inaccessible slice of socioeconomic life (Carrie might preach a humble lifestyle but the woman owned $40,000 worth of shoes).
To be continued.